BF 1999 
.E53 
1921 
Copy 2 



■ a a 



BF 1999 
.E53 
1921 
Copy 2 




An Imwrsal 
Sptttanrarg 




Copyrighted 1921, by 

KITH ENGLAND 



FIRST EDITION 



C1A629418 



NOV -3 19?' 



vAn Universal Democracy 

Democracy) means government by the people, a form of government in 
which the supreme power is retained and directly exercised by the people. 

•Before any nation can hold the reins of scientific government in hand, the 
people must have a knowledge of scientific living, the foundation, then, must 
be based on science. 

First, what is common to the good of all life ? Second, what reason have 
we to show given rules are common to all forms of life? Third, why would 
it be absolutely necessary to establish an Universal Democracy, so there would 
be special privileges to none and equal opportunity to all. 

Modern science finds living is an exact science the same as music, astron- 
omy, or mathematics. There is one positive rule to form the life principle 
which will conform to all forms of life, and that is to count the number of 
vital laws nature compels to function in order to exist. 

There is one positive rule which has been established by nature to perform 
all these vital laws of being; where-in the outward action of people must be 
but the reflex action of the abstract idea in consciousness. Government in 
which the people had absolute freedom of activity, and at the same time pro- 
ceed with this freedom of activity thru scientific law and order. This would 
mean freedom of activity from a law of mind. 

Let us take up the four fundamental principles of land owning, home 
building, food, and clothing. The land problem must have emanated from the 
cranium of people not very blest with intelligence; for thousands of acres of 
land are laying idle in a good many states in the union. Thousands of people 
are homeless, while thousands of acres are gobbled up by foreigners who send 
their rent money to a foreign country. Many people who improve their land 
must pay taxes while some loafers land at the side grows in value at the ex- 
pense of his neighbor. 

Natural enough, we build homes on land. Look at housing problem, there 
are thousands of people who are homeless, also, those who need their homes 
repaired. The kinds of building material best adapted to climatic conditions 
in the building of homes are not considered, yet this has a wonderful influence 
upon the health of a nation. In talking to the Superintendent of Building Per- 
mits, he said he believed that people should have the right to put up any kind 
of a house they pleased; and incase a feature of this kind was changed it 
would be interfering with the rights of freedom and democracy. 

According to his belief, as a matter of fact, poor dwellings are put up in 
urban districts that are not fit for habitation, also, many hundreds are built in 
the city that are dangerous to the health of a community. In time of war 
$150,000,000 was set aside by the government to build cantonments for the 
soldiers. What kind of homes did thousands of these poor fellows live in be- 
fore the war ? The home that thousands of soldiers will go back to after the 
war will not be as modern as the cantonments were during the war. Why be 
so particular during war *time, and sluff the matter in time of peace ? If 
modern dwellings are preparitory necessities in time of death and disaster; 
it must also be necessary in time of peace. 

If the dudes who think they are such wonderful guides to national prosperity 
would set aside $500,000,000 for a building fund to build homes on the order 
such as was donated to the white elephant shop to be raffled off to help the 
starving children of France and Belgium, that would be more like democracy. 

Today, close in si$e our city limits, cess pools are running over; the ex- 
cess seepage is running down the little drainage ditches along the sidewalks, 
every few blocks you see a sign — "Whooping cough," "Scarlet Fever/' "Dip- 
theria," "Mumps," "Measles." The people complain about the big army of 
unemployed and about there not being enough jobs. If a building fund were 
raised^ there would be enough work to furnish every unemployed man with a 
good job for the next ten years and then have nearly enough to pay off the 
national debt: also utilize the huge sum that is spent for the curse of poor 
housing to build better roads and schools. 

Statistics never really tell us of the millions of poor, dependent, miserable 
people who have no home, the worry and anxiety of paying rent, the lifting of 
a mortgage, poor housing, congestion and worry from homelessness. The 



building permit should include the latest inventions of architectural skill, and 
should be changed to keep pace as that science advances. The same laws 
should hold good for both city and country. Such laws are more like freedom 
and democracy. 

Let us come back to the land to show everybody is not fit to be a farmer. 
In hundreds of cases people who have farms along side csf each other show 
that one farmer would raise good crops, build good fences, keep fat stock, and 
in general maintain a good modern home; showing all symptoms of liking his 
home and taking an interest in it. The other would have broken down fences, 
shabby buildings, and a neglected family; as a matter of fact one is gifted in 
his calling and the other is not. 

The general lav/, then, for home building and land owning, should be 
under inspection to the extent that if the people could not utilize land they 
should not be allowed to have it. The law that governs house building should 
be the same as in paragraph twelve, and not be carried out from the emana- 
tions of a diseased brain in the name of democracy. 

Have the diseases and misery from poor housing and land owning made peo- 
ple free and democratic? Have people who owned and hoarded things that 
they could never utilize established a state of dignity here on this planet ? The 
Japanese menace in tfhis country would have never taken place had it not 
been for the difficulty in getting land cleared. The high cost of stump pulling 
and land clearing, the high cost of machinery which is essential to till the soil 
and harvest the crops. .This is a barrier to the very foundation of freedom 
and democracy. 

The Food Question. 
Eating and the preparing of food is a great science. The way people eat 
is a caution. They are over fed and under worked or over worked and under 
fed. The average person does not even know what a calorie is, they do not 
even know the extreme significance of the balanced meal. Food may be whole- 
some but if it is not properly balanced in rations that correspond to the proxi- 
mate principles of building the body; it is dangerous to the health both mental- 
ly and physically. We can make it compulsory to have our meals served in 
balanced rations, also to have the number of calories printed on menue cards 
so every person may get a correct estimate of their labor power. 

Christian in his great work claims 60% of the diseases of the human race 
is caused from our food. He heals all kinds of disease by correcting our food 
without medicine or surgery. We can estimate if there are 100,000,000. people 
in the United States, that on an average each person will spend $2.50 a year 
for drugs to cure their ills caused from unbalanced meals, this would amount 
to 250,000,000 dollars that is spent needlessly. This very same money could 
be spent on better roads and schools. If the disease and misery caused from 
gluttony and malnutrition are free and democratic, it is strange its victims 
are so enslaved and hampered by old fashioned cooking and eating. 

A great horde of little helpless children are suffering from malnutrition 
because their mothers are so ignorant they know nothing of balanced meals. 
The American housewife has nothing to blow about when they do not even 
know how to feed their children. Every cook, waiter, and waitress should be 
made to take a course in the elementary principles of food. Let us hope that 
in the near future all public eating houses will be placed under a bureau of 
food inspection, whore dietitians may give the public the knowledge that has 
beei out in our schools. The people have paid for this knowled: 

and the money that is spent for misery and indebtedness would more than pay 
The people have paid taxes for years to build schools and employ 
Bndfs of dietitian.- have been turned out. The common people 
do not get the good of their school money when the question of food has bi 
worked out go thoroughly. 

ny people are dying yearly because of their deplorable ignore 

ion. The ordinary person can not have this general kn»\v- 
ledge because it takes a college course to have a proper understanding of this 
ject. Why should not this knowledge be imparted to the \ 
and all public eating places in a way that could \« 

medical quack reaps his bounty off the Ignorance, hi rple 

on lh" food question a greal many of th. would I 

to go out and hunt a job some placeand do n the con 

liet kitchen i.^ a useful factor in tin' I the 



sick; it should be a useful factor in the home to use in time of health to keep 
well. 

Labor is trying to solve its problem, which seems to them to be a difficult 
problem. Labor power comes from our food and drink, the calorie is its unit, 
how can organized labor settle its question unless it gets the number of 
calories or heat units with which to measure work units ? 

Clothing. 

Texture and climatic conditions stand for something, but are little heeded. 
Some people spend the last dollar they have for clothes that are nonservice- 
able and practically beg for bread. This then is another emanation from a 
diseased brain in the name of democracy. Clothing, like food, is a scientific 
question. Clothing from a scientific standpoint means uniformity of tempera- 
ture to serve nature. Clothing does double duty in preventing the loss of 
heat by radiation and in protecting us from the hot rays of the sun. What 
ever uniforms could be instigated in the way of national customs to sustain 
these principles would be in advance of our old fashioned system. 

When we look at the sickly array of freak fashions we can readily see 
people's brains are not moving in sane channels on the dress question. Some 
women have kept their poor husband's nose to the grindstone buying tawdry 
clothes to make a grand stand play of themselves, thinking some one was ad- 
miring them. A great big per cent of girls and women who have thrown their 
life to the dogs, have been lured on promises of fine clothes, when, if their 
education had not been neglected from a scientific standpoint, it would not have 
been an inducement to lead them in the wrong direction. 

The three priciples of food, clothing and shelter are like the three primary 
chords in music. They are the three primary chords of life, any organization 
who fails to overlook these principles and not try to rectify the wrongs con- 
nected with them have not been successful in doing the good they wanted to do 
and the bad they did not want to do they did. There are three big deplorable 
curses connected with them. 

As long as people are not harmonized in these three principles there are 
going to be thieves, murderers, liars, disease and crime of all kind. These 
conditions have been the ruling panacea down thru the ages, where ever these 
principles are violated. These conditions are due to the fact that we are 
violating the law of nature, and that they are the natural product of unnatural 
living. 

The American Universal Psychology offers a brand new system of 
thought, there has never been anything like it in all history. It is the same 
system that nature uses to distribute the elements in her kingdom to carry 
out the plan of creation. Old Mr. Marx, and all the rest of these old phoney 
labor quacks might just as well take their sickly babbling and get off the earth. 

These old systems can no more harmonize human nature to these three 
fundamental principles than they can take wings and fly to Europe. It is 
really a disgrace for labor to not show a higher standard of intelligence in. the 
twentieth century. They should have a definite method based on science to 
solve their problem. 

The basic principle of an universal democracy is the protection of life. 
In order to secure life, liberty and the pursuit of happiness we must under- 
stand the scientific habitude as applied in the kingdom of nature. 

The word microcosm means that we are the epitome of the exterior uni- 
verse or great world and macrocosm means the great world — that part of the 
universe which is exterior to man. The natural inherent qualities of all indi- 
viduals are dependent upon the elements to harmonize the inner man with the 
external world. 

It is proven by the way we have been making use of the land, building 
material, food, and raiment, that this' abuse works a great hardship on the 
people of the world both mentally and physically. We do not need to have 
only an ounce of brains to see that scientific living has a direct relation to a 
complete solution of the whole labor and economic problem. In so far as we 
have gone suppose we estimate with the four previous prinicples that the 
100,000,000 people in the United States will spend yearly $5.00 for trashy 
clothes, $5.00 for trashy food, $5.00 for medicine for the diseases they have 
contracted from poor housing, this would amount to $1,500,000,000 a year. On 
top of all this the medical quack sits with case of surgical instruments ready 
to perform an operation, no matter whether you need it or not, and fill out a 



prescription. All kinds of christian healers hold that they heal all manners 
of diseases in Christ's name. They sit with their eyes turned to the sky with 
a saintly sickly look, and that all kinds of diseases disappear through the divine 
power with which they are chuck full of. The average person will spend on an 
average $5.00 in a year for the professional services from these experts, that 
is another $500,000,000. This will give the government experts a new foun- 
dation to figure on. When this problem has been accurately worked out, it 
will be found to be more. 

We can ask the doctor and the healer, if God in the beginning did not 
make certain natural laws for people to live to keep well and not get sick. If 
God is a God of love, life and truth, He never intended for people to get sick, 
to be cut, stitched, plastered, and mailed around like they are today. When 
people began to apply the elements of nature in their right relationship, then 
they will become their own physician. The air we breath, the water we drink, 
great universes without end, are made up of proportioned elements. In fact, 
all the beauty we see around us is based on the proportion system. The law 
of heat, light, sound, color and music are all governed by the law of vibration 
based on the proportion system. The human body is made up of the same 
system, can we fancy people making the body a dump pot for too much starch, 
fats, proteids, sugars or mineral salts. These elements are taken into the 
body in all kinds of odds and ends, manners, shapes and forms, then people 
become sick and apply drugs, and all kinds of treatments to get well. 

You hear a lot of people talk about going out to the timber to get close 
to nature, or God, now if that was all that was neecssary we could all get a 
tent and go to some secluded spot and bar anything but God's presence. The 
mingling of people is essential, organization on a plane of equality through 
science is the highest manifestation of God or Deity. By living a scientific 
life we live right with God or nature all the time, we can see His living pre- 
sence all around us all the time. 

What is right for anyone to own ? What is the value of our labor power ? 
Who has ever answered this question ? Organized labor claims to be solving 
this question, but if the method they are using can't make a better showing 
than they have they had better try some other method. Everybody has inher- 
ent qualities of their own given them by nature in both physical and mental 
calling. What ever it takes to harmonize these inherent traits of character 
in quantity, quality, articles, machinery, or implements is what we should own 
no more no less. The value of our labor power must be equal in ^proportion 
to the percent we consume in work towhat it takes to perfest physical or 
mental work. 

No one is really harmonizing the principles in a proper manner. The whole 
chain of the fourteen commandments has got to be harmonized according to 
the native temperament of the individual. No one is trying to change human 
nature but we do harmonize human nature through science, so that this na- 
ture wont run wild, ragged, hap-hazard. Through science we bridle all our 
passions, appetites, we captivate labor power, and work in proportion to the 
energy created by the nourishment consumed. We would never overwork and 
underwork and over produce and under produce. The soul of men and women 
is not analyzed. . The natural traits of human character are soul notes, you 
can never harmonize notes in music only by certain notes that vibrate in har- 
mony with the melody note. 

The traits of human character are fixed and immutable, they are just as 

te as the stars that shine, we can never put any and everything to our 

and maintain harmony. It stands to reason that we do not need any 

thing more than it takes to harmonize human nature through principles. We 

will have a complete line of all that we can possibly make intelligent use of. 

The intrinsic value of commodities can't mean pound for pound and dollar for 

omponent parts of air are not equal but its equivalents are of 

equal value. Tne things we apply to ourself, is not that which we produce our- 

h is produced by another. The proportion system stands 

ROOd in e- The hulk of a thing does not signify value iii applying 

binga produced to harmonize the principles. The value would have to be 
appra irding to the perfection a given per cent produced in applying 

-d harmony. 

W it is thei ary to do two kinds of work to 

action out of life. ork we produce is the third 

efold condition of the trinity. 



The way people work today would make it impossible to settle the labor 
question. For instance, there is a great horde of people who do hard physical 
labor. There is the other half who lead sedentary lives. We can apply science 
here again, suppose 10 dollars is spent each year for the diseases of drudgery, 
this would amount to $1,000,000,000. The ills of sedentary life are many, 
that which comes out of laziness, sluggishness, indolence will amount to just 
as much as the other, that will be another $1,000,000,000. If each of these 
people would change their lot about half way it would improve the physical 
condition of one and the mental conditions of the other. Hard labor has al- 
ways been one of the penal codes, and is shirked by everybody. There is a 
special age limit and a disease and death rate peculiar to every trade. 

Union labor classes trades to certain lines of physical work in which people 
are skilled, 250 muscles are never brought in play while we are working in the 
daily rut, consequently one set of muscles is worn out while others shrivel up 
from want of exercise. To boast of our intelligence, but can anybody imagine 
such treatment applied to the poor body, God's Temple. The workers work 
until their blood is so poison with fatigue that if one drop is innoculated in the 
vein of a lower animal it throws it into spasms and paralysis. .There is no 
wonder that everybody is in a state of unrest, and everything is seething with 
rebellion. The violation of the principles is the cause of all the crime and 
misery we see around us. 

The rich and poor alike would find that by scientific application of food, 
clothing, shelter, a bit of common labor, and mental development, nearly all 
these common ills would disappear, there would be hardly anything left to in- 
dicate the present conditions we see around us. There would be so much to 
live for, people would not think so much about hospital fees, life insurance, 
and getting ready to die. When people begin living wrong either disease or 
crime appear, when they generate a force that is equal in proportion to their 
own vitality than death is the result. 

The fourteen natural commandments would have to be put into effect be- 
fore only a faint glimmer of the previous condition could be realized. Suppose 
every American citizen would make an attempt to live up to the fourteen nat- 
ural commandments as near as he could. The first thing that would happen, 
a great horde of common ills would disappear. Of course we could not get at 
the depth of our jails and asylums the first thing, or deal with persons who had 
lost their deason, but it would do away with half of the discord we have here. 

Modern teachers never tell you all the bad things not to do, but the right 
to do. There are two positive commandments, which are love God with all thy 
heart, love thy neighbor as thyself. The rest are all negative. Thou shalt not 
steal, thou shalt not lie, thou shalt not kill, thou shalt not covet, are all neg- 
ative. .They are suggestive of the fact that here are a set of thieves, mur- 
derers, liars, fornicators, profane and covetuous persons at large and every- 
body should be on their guard. 

We do know that the question of divorce and marriage is a serious prob- 
lem today. We know there are thousands of them and many hundreds of 
couples are in hell and misery, also, that many children are born in this world 
to suffer just through this folly. We wish to eliminate this evil, which is not 
free and democratic. 

Holy matrimony in its highest order of civilization can't mean more 
nor less than a perfect blending of ideals, aims and ambitions, a true respect 
and sympathy for each others welfare. The commandment, thou shalt marry 
thy affinity, is a positive command. The person will naturally ask, who is my 
affinity? and how can I find them? Dear reader, it is very easy to take the 
money you spend for trashy shows and nonsense, form modern developing 
classes, and get to develop idealistic wealth. Music, art, science, invention, 
literature and thousands of mental concepts that have never been heard tell of 
would be brought to light. This would soon bring people of like ideals to- 
gether, then marriages of heart and mind would take place, and perfect chil- 
dren would be born. 

The instinct of motherhood at least entitles her to right breeding and 
proper condition to live under while propagating the race. Why should it not 
be right for the mother to demand the proper conditions if she is expected to 
do the work of keeping the race in existence ? Why should not the woman re- 
fuse to bring children into this world to suffer under all kinds of trials, temp- 
tations, and circumstances ? 



6 

Mysticism, superstition, ignorance, the yarn about the birth of Christ 
conceiving without an earthly father, or anything that takes the place of the 
understanding or common sense connected with mating and breeding should 
be abolished by law. Every boy, girl, man and woman should be given a clear 
serene knowledge of sexology. 

The pitfalls of youth are damnable because of absolute filth, superstition 
and ignorance. Sexology safeguards the whole regime of human activity con- 
nected with the social problem. Why look upon the sex principle as anything 
dirty, obscene or vulgar ? If a clear serene knowledge of sex hygiene will 
improve the health of the public and eliminate the social scourge and improve 
marriage, then let's have it. 

If the experience the author has had from childhood is an outburst of the 
effects of our present day moral training, let's have it changed. There is only 
one explainable feature that answers the question to the social evil. The 
deeds and attrocities of the body are not from normal brains. Old men violat- 
ing children and the disgraceful things we see around us are from diseased 
brains. Investigations along the lines of married people will prove the truth 
of the American Universal Psychology. 

Take a number of married people, psychologize their mental state. In a 
great number of cases they are leagues apart mentally. You then try and 
find some line they have aside from physical drudgery or religious fanaticism, 
and observe and antagonist trend of their character toward each other. Make 
a study of the health and mentality of the children. You can readily see the 
cause of the report of medical statistics, the sex maniac is a natural product 
of this kind of marriages. We have 20,000,000 children in the United States; 
1,000,000 suffering from defective hearing, 5,000,000 from defective vision, 
1,000,000 tubercular lungs, 1,000,000 Avith enlarged tonsils, adenoids and defec- 
tive cervical vertabrae, 1,000,000 defective eyes, 5,000,000 suffering from mal- 
nutrition. .These very conditions are caused from congestion on the part of 
the mother which means fear worry, want, hardship, poverty, discontentment, 
unkind husbands, tobacco, alcohol and faking the fourteen principles. 

God, the great architect of the universe, has made no law to bring about 
these conditions, but the erring human mind. The magnitism of the sexes 
should blend in perpetual harmony as the blending of colors, the notes in 
music, the perfume from a garden of flowers. 

These lawless penitentiaries, were girls are sent on the double standard 
of morals, to do menial tasks in laundries should draw the minimum wage for 
women. Ignorance and drudgery are the very factors which breed low morals 
on the part of the young. The passions and appetites predominate where ig- 
norance abounds. Religion has a system to exploit labor to build churches > 
and places to show how much they love God. If exploitation or drudgery pro- 
duces human ills, it cant be God's Law. What right has any religion to mis- 
represent God's law and get people to fake it, flood the country with crime 
and disease, then take the blood money of the exploited to build churches to 
love and adore the maker. Exploitation is a crime against nature. 

Sex and Marriage 

Virtue must be the cement of civilization, but what is virtue ? If the con- 
glomeration of lies and deceit connected with the so called moral training its 
virtue, certainly we have a terrible mess of affairs looming upon the horizon 
of something that is decidedly rotten connected with the sex and marriage 
problem. 

There is a class of men and women, who walk the streets and pick up 

with every Tom, Dick and Harry, and seek to gratify their desire. These 

people will spread disease to anybody, they will resort to taking positions 

where they handle food, wash dishes or do anything they can to spread germs. 

absolutely no secret about sex maniacs flooding the country, the people 

re art to all manner of unnatural practices, and can put up a strong argument 

thai their method is all right. There are thousands of children born yearly 

out of wedlock. This has always been the case in spite of all the moral law 

i ligious teaching that has ever been in existence down through the cen- 

In many instances women go to the ahortinoist rather than to face 

the world call., their disgrace. Abortionists grow rich in their hellish 

d< roying unborn infants and peddling drugs to stop the proce 

the law, these people get by unhampered by law. It 
common sense and reason this BOrt of thing cannot be due to a process 



of intelligent thought. Priests and preachers cannot legitimatize nature s laws 
and would it not be more logical to lift the ban of man made superstitions, 
about disgrace, shame and all the rest of narrow mindedness, so the race would 
expand. This condition would not be half so shameful and disgraceful as 
wholesale butchery carried on by medical quacks. 

Institutions to protect motherhood regardless of race, creed or color 
should be the coming panacea. This would be a higher form of religion or 
civilization than to fake a principle and flood the country with disease and 
then pray to get your sins forgiven. There are others who hold that virtue is 
specifically applied to those who refrain from sex indulgence. This further 
implies that people who refrain, utilize this life substance to build bone, 
brain and muscles. The people in convents and other secluded places do not 
live any longer than anybody else and there are but few prodigies among 
them. If virtue is applied to this class there wont be any men who get into 
heaven, and there will be something wrong with all of them, and women the 
same. Heaven would not be a very desirable place after all. The term virtue 
in its higher meaning must mean pure intentions, sacred obligations. This is 
the case from love matches of a high spiritual order. .These people live longer 
than anybody. 

Modern sexology has that spiritual significance on the sex and marriage 
question, to the extent, that it makes everybody a law to themselves and yet 
no social evil exists. This is a sample of some of the old biblical teaching 
which is still deadening the standard of common sense connected with woman- 
hood. In the 44th chapter of Ezekiel and 22nd verse it reads "Neither shall 
they take for their wives a widow, nor her that is put away: but they shall 
take maidens of the seed of the house of Israel, or a widow that had a priest 
before." In the old school of thought, the soul, mind, temperament, ideals of 
women were not considered at all. If she looked good to some old duffer and 
gratified his physical desire that was all there was to marriage. The male 
guarded this selfish interest with brute force. 

The bible is full of disgraceful happenings and quotations about cohab- 
itating with the dead, also with animals and crimes against nature. Any kind 
of cruelty, hardship, unbalanced diet, drug, abuse or ignorance is a sure source of 
sex degeneracy. This old school of moral training should be laid on the shelf, 
and given to nobody to read. Books on right breeding and mating, the re- 
sponsibility of motherhood, how to feed your children, are in tune with the in- 
finite God's eternal law of evolution and progression. 

Freedom on Democracy In Unions. 

Tactics used by labor organizations are just about as adequate as the 
methods advanced by the social well fare workers to solve the social evil. In 
the first place Organized Labor should know that the question of labor power 
is a scientific problem, that only science can settle. Is there any possible road 
to get at how much labor power each of us posesses only thru the food ques- 
tion by understanding the number of calories our food contains. Why is or- 
ganized labor so slow to grasp the facts and hang to a pack of lies taught by 
the Marx doctrine which will never settle the labor question in fifty million 
years ? 

The Central Labor Councils are made up by a lot of radicals well read in 
the Marx doctrine They, do not know what a calorie means, the significance 
of a balanced meal. They never question how to adjust the body to all com- 
mon forms of labor to take the wear and tear of certain sets of muscles so one 
set will not be worn out while others are never brought in play. They never 
try to measure work units to heat units and work out a scientific standard of 
ethics that perfects the body from a standpoint of health, strength, and skill. 
They never thought how too much starch, fats, minerals, salts, proteins, or al- 
bumens affected the working class. They never tell how many calories are in 
a pack of cigarettes, or a glass of moonshine whiskey. They never tell how 
they build the body to work and the brain to think. The logic that labor uses 
about eevrything is not only behind the times, but is decidedly disgusting. 
There is very little use to approach them with anything that is really scien- 
tific. Labor thinks that if somebody does them a little injury it is policy to 
hit them in the nose, and if someone scabs on them, why just boycott them. 

Wherever the radical element are allowed to spew out their rotten doc- 
trine about Carl Marx and the wonderful method he prescribes to solve the 
great labor problem, and they have access to the treasury, it is always empty. 



8 

They never do any work at all, but they tell everybody else how they should 
work and where to spend their money. You can rest assured that will be 
where they can get their hand in the pie, to buy a meal ticket without work. 
They pose as champions directing the course of labor. They have a very 
good reason for doing so for it means their bread and butter. 

In listening to a spelling agent of the Marx doctrine I asked him what 
influence his psychology had in keeping the working class, confronted by the 
fumes of social debt, disease, crime, and insanity, and never getting what they 
really wanted. He went on to say that wherever the Marx doctrine went into 
effect things were greatly improved morally, physically and mentally. He 
mentioned France. In France there has been a law passed that 
all men who remain single must pay taxes, there was even talk 
of the same thing before the war. This was due to the fact, to a very great 
measure that the city of Paris was somewhat on the order of Sodom and 
Gomorrah of ancient times. 

The Marx doctrine holds that the years of a working man's life be some- 
thing on the order of from thirty to thirty-five years. Of course this time limit 
causes the man to produce enough to entitles him to all the good things of 
this earth for the rest of his limited time and this would have to 
include the years of minor age. This takes in the past, present and 
future. Time limits on certain lines of work that measures work units with 
heat units that takes the wear and tear off certain sets of muscles is never 
spoken of by Carl Marx. The proportion system in applying the products 
of food, clothing and building material is not mentioned by Marx. He does not 
even know what universal application and distribution means. He forgets that 
if people used common labor according to calorimetric measurement based on 
mathematics that it must surely mean a time limit that perfects the body from 
a standpoint of strength, healh and skill. He never menions that if such were 
the case it would make people want to work until they were a hundred, and 
that all the misery we see around us would vanish like dew before the morning 
sunshine. Marx's doctrine has never told people that if they lived a scientific 
life that it did away with the source that produced death, that it might possi- 
bly bring in the natural transformation of he human body. 

The speilers of the radical doctrine have never offered any inducement to 
either the rich or poor, labor or capital, to leave the rut they live in today, and 
all turn to one center and usher in universal brotherhood, the natural order of 
harmony on earth. There is not an ounce of science in a single feature they 
offer. I asked the speiler of the Marx doctrine if the calorie, the calorimeter, 
and the measurement of heat units and work units were not more scientific 
than what he was preaching ? He said they had not evolved to that yet. 

In making a comparison of the American Universial tactics suppose as an 
argument we take the fourteen natural commandments and ask how these con- 
ditions affect life when their principles are violated. We know the rich and 
poor are affected alike. If the rich as well as the poor live the scientific life 
they will overcome all the misery we see around us. This common form of 
death will change to some natural process which will be the affect of right 
living the same as the common form of death we see around us is the result 
of the way we live today. This would be the birthright of the rich the same as 
the poor. 

This is the great incentive which will make the rich as well as the poor 
turn to one common center in the sympathy that chants the music of the 
spheres, a brand new solidority, equality, bringing in a new universal brother- 
hood. 

Webster gives the definition of the word "transformation," to be changed 
in form, to be metamorphosed. WouJd you not be willing to make the change? 
Ynu an- an heir to its throne and your birthright is its inheritance. Can the 
rich <>r poor fake their principles, preach religion, die from disease, consume 
from ignorance, develop war, crime, famine, and pose as world leaders? 

tride on on the field of science, we must remember that labor pow- 
er and the use of labor power is only a question that science can answer. Can 
Labor any more than capital estimate how long you shall work by theory in- 
■ QCe. Science is absolute, BUppose we would try to settle or use 
light, heat, sound, or electricity by the Marx theory there is just as much 
sound ' rying to solve the labor power question by his theory. 

The problem la this, the people have never had any system of application 



9 

and distribution, that would equal the elements of nature shut out, over and 
under consumed products, high and low tariff, establish freedom of the seas, 
and do away with drudgery and laziness. 

The rich dream of their social prestige because they own much land, 
machinery, merchandise, or whatever the case might be. The poor dream of 
their misery. The old school of thought has just as much to do with holding 
the laboring class to a hog's level asanything in existence. When the world 
of workers unite in the glorious principle of solidarity to usher in that wonder- 
ful change that natural right living will bring, the natural transformation of 
the body, then can we gaze into the millennium Dawn. 

To get on our knees like a lot of whining puppies and cater to the 
trash that is spewed out by the Marx's speilers which is to finally get the work 
day down to two hours, then to eat our pork chops and live happy ever after, 
this would not be very inspiring. These people would measure equality with 
bundles of material substance and kill everybody who rose above them men- 
tally. As a class they never develop their brain, they are to lazy. You never 
hear of them producing any kind of idealistic wealth, their time is spent smok- 
ing cigarettes, drinking moonshine whiskey and dreaming of lust. They look 
into a future when people of their low mental type are going on a big strike 
and take over the machinery of production and everyone will do what they tell 
them. v 

All kinds of. laboring people can't see that the busing of trusts has just 
as much to do with making conditions for the future as it does for the past or 
present. 

The fourteen natural commandents will have to be put into effect as an 
habitual standard of ethics, and science will have to take the lead in every- 
thing. In order to usher in an Universal Democracy there must be the same 
kind of a government nature uses to distribute the elements of nature in her 
kingdom. This is the only legitimate means to burst trusts where people are 
hording the natural products to sustain life. 

Under the A. U. P, proportion system we can make a comparison of things 
that are being produced as to the air we breathe. We inspire and expire about 
forty cubic inches of air; this is called the tidal air. After an expiration of this 
amount, we can still expire by effort about 100 cubic inches of air; this is called 
supplemental air. There still remains in the lungs about 100 cubic inches of 
air which cannot be expelled with the most violent effort, this is residual air. 

Suppose we place three big pots in a row which represent the three de- 
partments of the production of labor. One pot contains the part that is to be 
distributed among the people in this country and also foreign countries. This 
•is residual and represents the 100 per cent. The other two pots represent that 
percent which is consumed, and that which is waste. 

We have today high and low tariff either to keep people from flooding the 
country with an over or under supply of the manufacturers of home industry; 
or no duty placed on goods coming from a foreign country. .This has never 
equalized anything. The scientific application of food, clothing, and shelter, 
would establish a shipping and transportation system on land and sea, wherein 
the produce shipped or transported would not be the same; but equivalents 
would not be of equal value. This will do away with the system of high and 
low tariff and keep everything equalized. Also, will influence the whole ship- 
ping and transportation system which will give each country equal representa- 
tion of the produce that each country raises in the world's markets. 

Internationalism is no less than regulating the mutual intercourse be- 
tween different nations founded on trade industry, etc. There will never be 
an equal to the A. U. P. system, no not in history. It will call in the master 
brains of the world to its bidding from all nations to usher in its infinite theme. 
As we advance in this wonderful psychology, present day scourges will disap- 
pear, which will mark our nearness or distance to a perfected civilization. 

The Author's Experience With Organized Labor. 

For years I was a member of organized labor both in California and Wash- 
ington. The craft in which I was a member in both states, was the waitresses. 
This was, perhaps, where I had an opportunity to study human nature and 
have a keener sense of realization to the suffering of the race. My earliest 
conception of labor organization was why so many of them were deplorable 
soaks and spelling to better conditions. 

I attended a ball given by the culinary crafts in San Francisco at the 



10 

Machantics Pavilion. There was hardly a sober man or woman in the hall, 
except myself and a few others, and we were pelted with spit balls until 
we had to leave. 

My stage of development brought me to a point in Seattle where I had 
perfected a play entitled ".The Roses." I had a desire to produce this play in 
Seattle for the benefit of labor, and also had the means, therefore I was not 
begging, but I knew that it would do them no harm and they would not lose 
anything, so I advanced my play to the business agent, Alice Lord, of the 
waitresses local of Seattle. She was supposed to read the play but somehow 
did not make any progress. I later presented it to the body of waitresses at 
a union meeting, at which it was met with the same response. At that time 
the waitresses' had a drunken president, by the name of Agnes Ghallagher, a 
drunken delegate to the Local Joint Executive Board, a drunken business agent 
and plenty of topers in sympathy with the wonderful leadership of the wait- 
resses. 

Both in Seattle and Frisco I met waitresses who were nearly eaten up 
with venereal diseases. They were participating in handling food and spreading 
disease. Their troubles were they had an operation, their appendix was re- 
moved and they had just got a divorce. 

Labor at this time was raving about free speech, human liberty, freedom 
and equality. In talking to the average waitress who was working an eight 
hour day and drawing a fair salary, it was shown to me that in proportion as 
the conditions of labor improved they did not imrpove themselves. A few were 
going to night school, and only a few went to progressive centers. I was an 
oddity in their ranks, and at the treatment received I began to> realize that I 
was both a fool and an idiot on their part, a huge joke. I was turned down 
right and left, insulted right and left, and in fact was approached with the 
scom that a common murderer was due. 

I hurled a phamphlet into the ranks of these babbling hypocrites of free- 
dom. The pamphlet was entitled "Revolutionize Unionism." In just about one 
hour it became notorious. The waitresses were falling all over themselves to 
have it suppressed. They called a commitee, a woman by the name of Rosa 
Myres and Lena Foster, who went on a general stampede to see who published 
the pamphlet, all the waitresses held it was a great big disgrace to their or- 
ganization. They held I was insane, and unless the pamphlet was immediately 
stopped, I would be arrested on a charge of insanity. They were successful in 
having the police visit me at the dead hour of night and tell me not to distri- 
bute any more pamphlets. I did not distribute any more, as the police said it 
was against the city ordinance. 

There I stood facing the prison cell on one hand, and the lunatic asylum 
on the other, but missed both. This, dear reader, was because I used my brain 
a little in the labor movement. The waitresses were not satisfied because I 
did not get jailed, so they called another committee, and they levied a fine of 
one hundred dollars, but Alice Lord wanted to be merciful, so she had the com- 
mittee reduce it to fifty. It was strange the waitresses had such a high sense 
of respect and honor for their good name in my case, and didn't care anything 
about the conduct of those at the head of their organization. If they ever go 
to court to prove the truth of their logic in my case they will lose out, for the 
besottedness on the part of the crew at the head of their ranks was no secret. 
Other things that are not fit to print on paper when reported was never in- 
vestigated. 

I appealed my case to the local joint board, as it meant I had to pay a fifty 
dollar fine or not work. The waitresses put up a charge for nonunion conduct, 
they held the pamphlet was out of place. This meant I had to go and confess 
I was a criminal, and pay a stiff fine for telling what I knew to be a truth. The 
waitresses would not have proved to be the kind, generous, benevolent frater- 
nal organization that they were trying to make the people believe. 

If the whole waitresses' organization had any ideals it was not mental, 
. lual, or spiritual, it was wholly a testimony of the physical senses. The 
Local Joint Board Listened to my case, they then reduced my fine to some- 
thing like ten dollars. I thought the matter over and realized I was thrown 

out and fined unfarely, and if 1 paid ten dollars or fifty, 1 was catering to 

wrong principle.. One Man Wormst .who was a member of the waitresses, in- 
vited with her on« evening, ed me for my liquor permit and 
-aid that .-he had Bevera] who gave her permits which supplied her with a 



11 

stock of beer and whiskey, at which she and her friends participated in having 
a good time. 

The local joint executive board called another committee and she was 
called on the committee. Of course it would never have done to have called 
the fine off, it might have been a loop hole for the dry squad to have made a 
search, which would have been a terrible disgrace if the headlines in the 
paper had made mention that a waitress had a stock of intoxicating liquor in 
her possession, and she was a member of the waitresses' union. 

Any place I made an attempt to work, Alice Lord came with God speed to 
tell the boss to discharge me. No matter whether the boss had anybody or 
not, and maybe people had been scabbing for six months. I went outside the 
city limits to work, there were union cards in the houses, but the bosses got 
all their help from the employment offices and scabbery was in full bloom. 
Alice Lord and the business agent of the cooks came lickety splash, hiting the 
high places and the low ones to tell the boss I could not work in that house. It 
was strange she did not care if all the scabs worked and they had been work- 
ing for months before. 

The man I worked for knew her, so I did not get fired this time. If or- 
ganized labor can go on with their criminal, murderous work, in the name of 
fraternalism, suppressing human ideals and freedom as they have done in my 
case then this shows the great need of Organized Labor being revolutionized 
from top to bottom. My case in the labor movement shows the degree of in- 
telligence of the working class. It shows a lack of true sympathy, a lack of 
intelligence all the way around, a lack of education on the very common topics 
of the day. It shows the working class are not even taking advantage of the 
schools and libraries, in fact anything that stands for true enlightment. It 
shows savagery, brute force and deplorable ignorance. 

My experience with labor all the way through is worth while, in fact 
I was out of place according to their way of thinking. Big strapping men sit 
around in the local joint executive board, harboring common crime. Mr. 
Robert Hesketh was at that time president of this body and Alice Lord was at 
his right hand, their influence seemed to join in one grand accord no matter 
what crimes this tyrannical business agent committed. 

The dignity of the courts of labor was appalling, it showed this much, 
that there was no decency connected with the whole affair. No matter what 
they did in the way of unlawful things connected with labor or violating the 
law of the land, these people would swear lies and protect one another. I hap- 
pened to be a strong character, and was not very easy to handle. So that is 
why threats of incarceration, and murder were ripening. 

The business agent of the waitresses held she did not care for life and 
that she was brave, and she would meet me on the street and finish my case 
if she was molested. The devil himself would blush with shame at the rotten- 
ness imbibed in this organization. No fairness, no principle, no quality of in- 
telligence that had a tendency to look at their cause from any other angle 
aside from the narrow groove they were dealing in from day to day, and so 
enraged were they at my work that if the crude, dense, ignorant waitresses 
had their way, I would have landed in jail, prison, and might have been shot. 

The strange thing about some of these people in my case was that they had 
a fatal ending. A man by the natae of Durand, who was a member of the 
I. W. W. read my play. He said it was a fine play boosting theosophy because 
it mentions reincarnation and Karma. He said he wanted to see something 
about the general strike, a dangerous creature who wanted to overthrow the 
government and be a leader of human destiny. He found fault with the glo- 
rious principle of reincarnation and Karma, this poor deluded man and his 
crew did not think that science could be applied to the labor reform and do 
more good than all the big geenral strikes that were ever in existence. 

The terms, reincarnations and Karma are nice words, they mean as we 
evolve we unfold bringing new phases of thought which adavance the cause 
of the race in any line. Karma means the law of cause and effect: or as we 
sow so shall we reap. Durand is doing time in the federal prison, Mary 
Wormts was fatally injured and died only a short time after, I heard she was 
on the road to buy whiskey. A member of the local joint executive board by 
the name of Ed Levi, consumed with corruption, broke out with boils from a 
lack of knowledge of feeding himself properly. Cases of this kind are num- 
erous in the labor movement. It is really strange that labor does not wake up 



12 

to the exereme significance of the food question, and the labor power question 
and get at the bottom of the labor question from a decent foundation. 

This, dear reader, is a sample of organized labor in the twentieth century. 
It shows they are but little in advance of the dark ages, and that a real pro- 
digy in the ranks of labor is liable to a fatal ending. 

The Union Record 

Let us be thankful we have a labor paper to take up the question of un- 
employment amid the conditions of labor at large, but on the other hand 
labor writers who stick to old fashioned labor tactics have got to advance 
their line of thoubht. Articles based on science instead of Carl Marx theory 
or any other theory have got to be adopted. Science is absolute in labor pow- 
er, from every standpoint. Our capacity of labor power, time limits, the 
amount of labor power to be consumed to do any line of work without injury 
to the body. Science does away with all superstition, theories, imaginations, 
strangling that which is not right. 

The poor babbling literary geniuses who write for the Union Record have 
a begging drive every so often. .The so-called heads, all seem to be boss in 
their own minds, sell stocks on their own terms, preach progress, publish for 
principal and not profit, plead poverty when it comes down to paying divi- 
dends. 

The wonderful people of the Workers' College are going to usher in the 
millennium through the Marx doctrine, Darwin's evolution, I. W. W.'ism, an- 
archy, and the sickly fumes of the disciples of the Congregational religion; 
their business management is so common that it is a disgrace; in fact one 
would stop and ask themself if a gang of drunks ar crazy people were operat- 
ing the paper. 

Mr. Ault sells stock on the business basis of an investment. Mr. Rust 
holds the first stockholders made donations. There seems to be no head to 
find the truth about the matter. 

The psychology the poor sickly writers try to spew out, and put over, 
won't give the paper enough prestige to pay for itself or conduct business on 
a paying basis. 

The people of the Workers' College are composed of a lot of tobacco, 
liquor, sex, dope, and maniacs, who blame the economic conditions for their 
depraved appetites; and when this wonderful change comes which is brought 
about by their advanced ideas they will be the chosen ones to handle the situ- 
ation and be the rulers of society whose wisdom and power will enervate the 
globe and ring down through the ages. 

The situation is laughable but pitiful, and if anybody doubts this just let 
them investigate for themselves. 

Science can make all common trades dignified, and stop using trades as an 
avenue to reduce life to the thirty-three year limit. Some day not far in the 
distant future a bit of common labor will be done by all as a social duty, be- 
cause it will eliminate the social scourge of bummery, it will heal thousands 
of diseases of many kinds and improve the health and mind in useful channels. 

Life is motion, the incessant desire in human nature is to work, to create, 
to produce, to unfold. Work is not something to injure the body and have 
deformity, and all kinds of misery attached to it. The very foundation of labor 
is to know yourself, and adjust yourself scientifically to your native self. 

Capitalism is just as much an under consumption, as it is an over production 
or. the line of manufactured articles. The two conditions of malnutrition and 
gluttony are ever present conditions, also with homes and clothing. The stocks 
the hoarder has in his warehouse are an under consumed commodity. The 
average worker cannot get this into their cranium. If the law of supply and 
'I were based on science the surplus of production exchanged for foreign 
goodi . or goods at home, would do away with the two extremes, because quan- 
.vould never be the same, hut equivalents would be of equal value. This 
would naturally usher in internationalism, forming a mutual intercourse be- 
tween different nations. 

Th" American Universal Psychology is not trying to change human na- 

ture, hut just leave it as it is, and harmonize it. The erring human mind is 

d by not applying things scientifically. We can train ourselves to be ac- 

in the thing we do, and live above every form of error we see around 

tine reform, the food reform, the home building reform, the 

applied to Labor, the scientific work da. ,^reat 



13 

labor reform, the sex and marriage reform, are all looming upon the horizon 
which form a new civilization. A new epoch in the procss of evolution. 

The evolution of life, soul, spirit, is a gradual ascent of human under- 
standing, through the everyday practical things of human life. Godlike ideas 
are scientific ones. 

The sublime statement in our constitution says man is endowed by his 
maker by certain inalienable rights, which are life, liberty and the pursuit of 
happiness, and when conditions are established that alter or change this grand 
covenant, it shall be torn down by the people. 

The necessity of a new code of ethics, is essential. God works through 
science and law, based on scientific principles. The universe and universes 
without end are governed by scientific principle, and if this were not so, 
worlds would collapse. Light, heat, sound, gravitation, electricity, and all 
that we are making intelligent use of is demonstrated through science. When 
we begin applying the same principle to ourselves we will move as haromnious 
as any worlds in their orbit and not clash with any atmosphere, but we will 
blend in harmony with all we meet. 

The world has only a very vague system of freedom. People are engrossed 
by dirty habits such as drunkenness, drugs, tobacco, filth, ignorance and all 
kinds of nature faking, and these very same people will tell you how free they 
are. If their methods are tampered with they hold they are slaves and this is 
not a free democratic country. The Stars and Stripes stand for the emblem 
of freedom, and when people preach freedom let them lead clean lives based 
on vital things. Universial government based on science and universal law 
can be applied to human life the same as worlds and planets. The stars and 
stripes are the true emblem of freedom, which must mean the unfoldment of 
the human mind in art, science, literature, or any natural mental concept on 
this plane of life, to lighten our burdens, purify principle, and happify 
existence. 

The study of astronomy gives people a real foundation to think out the 
problem on. This wonderful science teaches us that there are worlds without 
end. It stands to common sense and reason that if one planet can be in- 
habited others can be. It is sound thinking to naturally know that this could 
be a positive fact. There are worlds without end, and each world must have an 
atmosphere of its own. We do not know just what form of life exists on 
each planet, but it must have a form of life suitable to its atmosphere and 
planatery conditions, to carry out its life mission on that plane. 

Some of the largest planets are aierform bodies, the sun, Jupiter and 
others of our largest planets. If you notice, the greater the mission of a world, 
like our sun, the finer is its general construction and make up. The suns are 
the greatest of creation's works. Worlds transform to different bodies, you 
hear astronomers speak of a dead world like our moon, or an illuminated body 
like our sun. .These worlds transform thru the alchemy of the universal 
mind, nature has her system of chemistry. This wonderful process of world 
transformation is all carried on through science of chemistry in the kingdom 
of nature. 

< You do not see a lot of diseased worlds all clashing into each other, finally 
falling to pieces because that law in chemistry called cohesion was absent in 
the consciousness that will be made manifest through all of us. 

Both matter and energy are indestructable, and to estimate that there is 
in an immortal part to this body is just as logical as to suppose that there is 
none. Ideas of the universal mind are immortal, how about the law of gravi- 
tation, that law is eternal in the heavens and all other laws like it. There is 
also an indestructable intelligence in human consciousness. 

It is logical to suppose that if through practical right living we overcome 
sin, disease and death, we will undergo some other kind of process through a 
gradual refining process of that which builds our bodies, which is our food, 
drink, and air, and our mode of living. We are of course building a new 
body for some purpose, for some other place. This body would have to mi- 
grate by a natural law to some other place to live in an atmosphere suitable to 
its general chemical make up. 

The real meaning to life can only be demonstrated through the accuracy 
of universal law. Nature faking of any kind have filled the pathway of life 
full of flaws, failures, discontent and everything that has kept people from 
ever expressing the perfect life. 



14 

The Messianic appearing will be something more than blood, bombs, 
strikes, warfare, violence, disease, crime, dead ceremonies, religious rites, or 
anything else that we can't live by practical right living to make sound sense 
out of. It will take sound minded practical people to build an Universal 
Democracy. 

There is not a statesman, king, professor, doctor, or writer that has ever 
been on this planet that can or has ever offered any system to even touch on 
the infinite theme of the border of the American Universal Psyclology. No 
one can comprehend of the great and wonderful mystery of its mission on this 
earth plane. The author was a poor girl and this wonderful message to the 
world, is perhaps one of the greatest of psychic phenomena ever made mani- 
fest to the human race. 

A powerful masculine influence has been felt working at periodical times, 
I call him my master stateman guide, Narjuna. The American Universal 
Psychology will lead in law and politics and any problem connected with the 
government. This government will lead the world in progress and it will 
make changes for the good of all life. 

A democratic form of government by the people, for the people means 
freedom of activity that leads to the unfolding of idealistic wealth, which 
must be harmonious creations the same as with the notes in music. Creations 
of the mind that enlighten and happify existence. 

When I look o'er the way to the gentle hills. 
Where the song of the breeze murmurs low; 
Where the waves of the autumn sea lie still 
And the sun his splendor throws 
On the ebbing tide that drifts ashore 
A boat to the sandy beach 
While the rower looks to the scene before 
As a peaceful refuge sweet. 

Let me look o'er the way to a brighter dawn 

And drift like the waves of the sea 

To that future time when my thoughts are drawn 

And the voice of God speaks truth to me, 

When hidden truths shine clear and bright 

All anchored as God's will shall be 

That science will make all wrongs right 

And set God's children free. 

KITH ENGLAND 

THE END 



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